God's New Revelations

Strong's Concor­dance

Greek
G1722

Original: ἐν
Transliteration: en
Phonetic: en
Thayer Definition:
  1. in, by, with etc.
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
TDNT entry: 10:57,2
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); " in", at, (up-) on, by, etc.: - about, after, against, + almost, X altogether, among, X as, at, before, between, (here-) by (+ all means), for (.. . sake of), + give self wholly to, (here-) in (-to, -wardly), X mightily, (because) of, (up-) on, [open-] ly, X outwardly, one, X quickly, X shortly, [speedi-] ly, X that, X there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep.
Occurrences in the (KJV) King James Version:
All Occurrences (2106x)
1
After (1x)
2
Against (1x)
3
Altogether (1x)
4
Always (1x)
5
Among (94x)
6
And (2x)
7
Are Among (1x)
8
Are In (1x)
9
As (15x)
10
At (96x)
11
Because Of (1x)
12
Before (2x)
13
Being (2x)
14
Between (1x)
15
Burdensome (1x)
16
By (107x)
17
By Way Of (1x)
18
Concerning (1x)
19
Do (1x)
20
For (6x)
21
Hereby (1x)
22
Herein (3x)
23
In (1430x)
24
25
Into (12x)
26
Is (1x)
27
Is In (4x)
28
Namely (1x)
29
Of (14x)
30
On (37x)
31
One (1x)
32
Outwardly (1x)
33
Over (1x)
34
Shortly (1x)
35
That (4x)
36
37
That As (1x)
38
That Is In (1x)
39
That While (1x)
40
That, As (2x)
41
42
Thereby (2x)
43
Therein (5x)
44
Thereon (1x)
45
Through (33x)
46
Throughly (1x)
47
Throughout (5x)
48
To (18x)
49
Toward (2x)
50
Under (1x)
51
Unto (8x)
52
Up (1x)
53
Upon (2x)
54
Was In (1x)
55
Were In (1x)
56
When (13x)
57
Whereas (2x)
58
Whereby (1x)
59
Wherein (9x)
60
Whereupon (1x)
61
Wherewith (1x)
62
Which (3x)
63
64
65
66
While (2x)
67
With (121x)
68
With Child (1x)
69
Within (9x)
70
Occurrences of "In"
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
These things said he in the synagogue, as he taught in Capernaum.
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
When he had said these words unto them, he abode still in Galilee.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
And Jesus walked in the temple in Solomon’s porch.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Then when Jesus came, he found that he had lain in the grave four days already.
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Now Jesus was not yet come into the town, but was in that place where Martha met him.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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