God's New Revelations

Strong's Concor­dance

Greek
G1849

Original: ἐξουσία
Transliteration: exousia
Phonetic: ex-oo-see'-ah
Thayer Definition:
  1. power of choice, liberty of doing as one pleases
    1. leave or permission
  2. physical and mental power
    1. the ability or strength with which one is endued, which he either possesses or exercises
  3. the power of authority (influence) and of right (privilege)
  4. the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    1. universally
      1. authority over mankind
    2. specifically
      1. the power of judicial decisions
      2. of authority to manage domestic affairs
    3. metonymically
      1. a thing subject to authority or rule
        1. jurisdiction
      2. one who possesses authority
        1. a ruler, a human magistrate
        2. the leading and more powerful among created beings superior to man, spiritual potentates
    4. a sign of the husband's authority over his wife
      1. the veil with which propriety required a women to cover herself
    5. the sign of regal authority, a crown
Origin: from G1832 (in the sense of ability)
TDNT entry: 11:22,2
Part(s) of speech: Noun Feminine
Strong's Definition: From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence: - authority, jurisdiction, liberty, power, right, strength.
Occurrences in the (KJV) King James Version:
1
2
Authority (15x)
3
Power (33x)
4
Powers (3x)
5
Right (1x)
6
The Powers (1x)
All Occurrences
For he taught them as one having authority, and not as the scribes.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
And to have power to heal sicknesses, and to cast out devils:
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
And they were astonished at his doctrine: for his word was with power.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
And here he hath authority from the chief priests to bind all that call on thy name.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Whereupon as I went to Damascus with authority and commission from the chief priests,
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Have we not power to eat and to drink?
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Or I only and Barnabas, have not we power to forbear working?
For this cause ought the woman to have power on her head because of the angels.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And ye are complete in him, which is the head of all principality and power:
Not because we have not power, but to make ourselves an ensample unto you to follow us.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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