God's New Revelations

Strong's Concor­dance

Greek
G1854

Original: ἔξω
Transliteration: exo (exō)
Phonetic: ex'-o
Thayer Definition:
  1. without, out of doors
Origin: from G1537
TDNT entry: 11:35,2
Part(s) of speech: Adverb
Strong's Definition: Adverb from G1537; out (side, of doors), literally or figuratively: - away, forth, (with-) out (of, -ward), strange.
Occurrences in the (KJV) King James Version:
1
2
Forth (6x)
3
Out (12x)
4
Out Of (8x)
5
Outward (1x)
6
Strange (1x)
7
Without (21x)
All Occurrences
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
And he left them, and went out of the city into Bethany; and he lodged there.
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
And he besought him much that he would not send them away out of the country.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
And when even was come, he went out of the city.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
And the whole multitude of the people were praying without at the time of incense.
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
And Peter went out, and wept bitterly.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
But when they had commanded them to go aside out of the council, they conferred among themselves,
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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