God's New Revelations

Strong's Concor­dance

Greek
G1909

Original: ἐπί
Transliteration: epi
Phonetic: ep-ee'
Thayer Definition:
  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against
Origin: a root
Part(s) of speech: Preposition
Strong's Definition: A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Occurrences in the (KJV) King James Version:
1
About (4x)
3
Above (5x)
4
After (3x)
5
Against (8x)
6
Among (3x)
7
And As (1x)
8
As (1x)
9
10
At (37x)
11
Because Of (1x)
12
Before (15x)
13
Behalf (1x)
14
Being (1x)
15
By (5x)
16
17
For (22x)
19
Forth (1x)
20
In (95x)
21
Into (9x)
22
Of (14x)
23
On (151x)
24
One Place (1x)
25
Over (33x)
26
That For (1x)
27
Thereon (1x)
28
Through (2x)
29
Throughout (1x)
30
To (35x)
31
Together (6x)
32
Touching (1x)
33
Toward (7x)
34
Under (3x)
35
Unto (39x)
36
Up (1x)
37
Upon (116x)
38
Wherein (2x)
39
Whereon (1x)
40
With (5x)
Occurrences of "Unto"
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
And the whole multitude of them arose, and led him unto Pilate.
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And when even was now come, his disciples went down unto the sea,
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
And, behold, immediately there were three men already come unto the house where I was, sent from Cesarea unto me.
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cesar? unto Cesar shalt thou go.
Thanks be unto God for his unspeakable gift.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
For God hath not called us unto uncleanness, but unto holiness.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
But shun profane and vain babblings: for they will increase unto more ungodliness.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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