God's New Revelations

Strong's Concor­dance

Greek
G1909

Original: ἐπί
Transliteration: epi
Phonetic: ep-ee'
Thayer Definition:
  1. upon, on, at, by, before
  2. of position, on, at, by, over, against
  3. to, over, on, at, across, against
Origin: a root
Part(s) of speech: Preposition
Strong's Definition: A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to), (because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Occurrences in the (KJV) King James Version:
1
About (4x)
3
Above (5x)
4
After (3x)
5
Against (8x)
6
Among (3x)
7
And As (1x)
8
As (1x)
9
10
At (37x)
11
Because Of (1x)
12
Before (15x)
13
Behalf (1x)
14
Being (1x)
15
By (5x)
16
17
For (22x)
19
Forth (1x)
20
In (95x)
21
Into (9x)
22
Of (14x)
23
On (151x)
24
One Place (1x)
25
Over (33x)
26
That For (1x)
27
Thereon (1x)
28
Through (2x)
29
Throughout (1x)
30
To (35x)
31
Together (6x)
32
Touching (1x)
33
Toward (7x)
34
Under (3x)
35
Unto (39x)
36
Up (1x)
37
Upon (116x)
38
Wherein (2x)
39
Whereon (1x)
40
With (5x)
All Occurrences
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
And the whole multitude of them arose, and led him unto Pilate.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
And when even was now come, his disciples went down unto the sea,
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
And some of them would have taken him; but no man laid hands on him.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
And Jesus, when he had found a young ass, sat thereon; as it is written,
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
He then lying on Jesus’ breast saith unto him, Lord, who is it?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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