God's New Revelations

Strong's Concor­dance

Greek
G191

Original: ἀκούω
Transliteration: akouo (akouō)
Phonetic: ak-oo'-o
Thayer Definition:
  1. to be endowed with the faculty of hearing, not deaf
  2. to hear
    1. to attend to, consider what is or has been said
    2. to understand, perceive the sense of what is said
  3. to hear something
    1. to perceive by the ear what is announced in one's presence
    2. to get by hearing learn
    3. a thing comes to one's ears, to find out, learn
    4. to give ear to a teaching or a teacher
    5. to comprehend, to understand
Origin: a root
TDNT entry: 04:36,3
Part(s) of speech: Verb
Strong's Definition: A primary verb; to hear (in various senses): - give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.
Occurrences in the (KJV) King James Version:
1
4
And (1x)
6
And Heard (3x)
7
Are (1x)
8
Audience (1x)
9
Came (1x)
10
Come (1x)
11
Did (1x)
12
Do Ye (1x)
13
Ears (1x)
14
15
16
17
Had Heard (9x)
18
Have Heard (2x)
19
Have They (1x)
20
21
He Hear (1x)
22
He Heard (1x)
23
He Heareth (3x)
24
Hear (19x)
25
Hear Ye (3x)
26
Heard (83x)
27
Heard I (1x)
28
Heard This (1x)
29
30
Heareth (5x)
31
Hearing (9x)
32
Hearken (3x)
33
34
35
I Hear (1x)
36
I Heard (25x)
37
I May Hear (1x)
38
40
It Hear (1x)
41
42
43
45
Might Hear (1x)
46
48
Shall (1x)
49
50
51
52
She Heard (1x)
53
54
55
56
That Heard (2x)
57
60
Them (1x)
61
62
63
They Gave (1x)
64
65
They Have (1x)
66
They Heard (10x)
67
68
69
70
71
72
73
To Hear (13x)
74
To Hearken (1x)
77
Was It (1x)
78
Was There (1x)
79
We Do Hear (1x)
80
We Have (1x)
81
82
We Hear (1x)
83
We Heard (2x)
84
85
When (16x)
86
89
90
91
Will (1x)
92
93
94
96
Ye Heard (2x)
97
98
All Occurrences
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
At that time Herod the tetrarch heard of the fame of Jesus,
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
And when the ten heard it, they were moved with indignation against the two brethren.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
When they had heard these words, they marvelled, and left him, and went their way.
And when the multitude heard this, they were astonished at his doctrine.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Some of them that stood there, when they heard that, said, This man calleth for Elias.
And if this come to the governor’s ears, we will persuade him, and secure you.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
And with many such parables spake he the word unto them, as they were able to hear it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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