God's New Revelations

Strong's Concor­dance

Greek
G191

Original: ἀκούω
Transliteration: akouo (akouō)
Phonetic: ak-oo'-o
Thayer Definition:
  1. to be endowed with the faculty of hearing, not deaf
  2. to hear
    1. to attend to, consider what is or has been said
    2. to understand, perceive the sense of what is said
  3. to hear something
    1. to perceive by the ear what is announced in one's presence
    2. to get by hearing learn
    3. a thing comes to one's ears, to find out, learn
    4. to give ear to a teaching or a teacher
    5. to comprehend, to understand
Origin: a root
TDNT entry: 04:36,3
Part(s) of speech: Verb
Strong's Definition: A primary verb; to hear (in various senses): - give (in the) audience (of), come (to the ears), ([shall]) hear (-er, -ken), be noised, be reported, understand.
Occurrences in the (KJV) King James Version:
1
4
And (1x)
6
And Heard (3x)
7
Are (1x)
8
Audience (1x)
9
Came (1x)
10
Come (1x)
11
Did (1x)
12
Do Ye (1x)
13
Ears (1x)
14
15
16
17
Had Heard (9x)
18
Have Heard (2x)
19
Have They (1x)
20
21
He Hear (1x)
22
He Heard (1x)
23
He Heareth (3x)
24
Hear (19x)
25
Hear Ye (3x)
26
Heard (83x)
27
Heard I (1x)
28
Heard This (1x)
29
30
Heareth (5x)
31
Hearing (9x)
32
Hearken (3x)
33
34
35
I Hear (1x)
36
I Heard (25x)
37
I May Hear (1x)
38
40
It Hear (1x)
41
42
43
45
Might Hear (1x)
46
48
Shall (1x)
49
50
51
52
She Heard (1x)
53
54
55
56
That Heard (2x)
57
60
Them (1x)
61
62
63
They Gave (1x)
64
65
They Have (1x)
66
They Heard (10x)
67
68
69
70
71
72
73
To Hear (13x)
74
To Hearken (1x)
77
Was It (1x)
78
Was There (1x)
79
We Do Hear (1x)
80
We Have (1x)
81
82
We Hear (1x)
83
We Heard (2x)
84
85
When (16x)
86
89
90
91
Will (1x)
92
93
94
96
Ye Heard (2x)
97
98
All Occurrences
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
And they troubled the people and the rulers of the city, when they heard these things.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
When they heard this, they were baptized in the name of the Lord Jesus.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Men, brethren, and fathers, hear ye my defence which I make now unto you.
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
For thou shalt be his witness unto all men of what thou hast seen and heard.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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