God's New Revelations

Strong's Concor­dance

Greek
G2288

➧ Back to the Overview
Original: θάνατος
Transliteration: thanatos
Phonetic: than'-at-os
Thayer Definition:
  1. the death of the body
    1. that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    2. with the implied idea of future misery in hell
      1. the power of death
    3. since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin
  2. metaphorically, the loss of that life which alone is worthy of the name
    1. the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
  3. the miserable state of the wicked dead in hell
  4. in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Origin: from G2348
TDNT entry: 03:07,3
Part(s) of speech: Noun Masculine
Strong's Definition: From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly, (be. . .) death.
Occurrences in the (KJV) King James Version:
All Occurrences (63x)
1
A Death (1x)
2
By Reason Of Death (1x)
3
Death (39x)
4
Deaths (1x)
5
O Death (1x)
6
Of Death (15x)
7
The Death (4x)
8
To Death (1x)
All Occurrences
Matthew 4:16
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Matthew 26:66
What think ye? They answered and said, He is guilty of death.
Mark 14:64
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Luke 1:79
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Luke 2:26
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
Luke 22:33
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
Luke 23:15
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Luke 23:22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
Luke 24:20
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
John 8:52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 12:33
This he said, signifying what death he should die.
John 18:32
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
John 21:19
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Acts 13:28
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Acts 22:4
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Acts 23:29
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 25:11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
Acts 25:25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Acts 26:31
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Acts 28:18
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Romans 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 6:9
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:23
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:10
And the commandment, which was ordained to life, I found to be unto death.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 8:6
For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
1 Corinthians 3:22
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
1 Corinthians 15:55
O death, where is thy sting? O grave, where is thy victory?
2 Corinthians 1:10
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
2 Corinthians 2:16
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved