God's New Revelations

Strong's Concor­dance

Greek
G2316

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Original: θεός
Transliteration: theos
Phonetic: theh'-os
Thayer Definition:
  1. a god or goddess, a general name of deities or divinities
  2. the Godhead, trinity
    1. God the Father, the first person in the trinity
    2. Christ, the second person of the trinity
    3. Holy Spirit, the third person in the trinity
  3. spoken of the only and true God
    1. refers to the things of God
    2. his counsels, interests, things due to him
  4. whatever can in any respect be likened unto God, or resemble him in any way
    1. God's representative or viceregent
      1. of magistrates and judges
Origin: "of uncertain affinity; a deity, especially (with G3588) the supreme Divinity"
TDNT entry: 04:05,3
Part(s) of speech: Noun Masculine
Strong's Definition: Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity ; figuratively a magistrate ; by Hebraism very: - X exceeding, God, god [-ly, -ward].
Occurrences in the (KJV) King James Version:
All Occurrences (294x)
1
A God (2x)
2
A Godly Manner (1x)
3
A Godly Sort (1x)
4
Between God (1x)
5
For God (1x)
6
God (128x)
7
Godly (3x)
8
Gods (5x)
9
God’s (6x)
10
Of (1x)
11
Of A God (1x)
12
Of God (116x)
13
Of The (4x)
14
The (2x)
15
The God (6x)
16
To God (7x)
17
To The (1x)
18
Toward God (1x)
19
Unto God (4x)
20
With God (2x)
21
With Godly (1x)
Occurrences of "God"
Matthew 27:46
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Mark 12:32
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Luke 1:78
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Luke 2:52
And Jesus increased in wisdom and stature, and in favour with God and man.
John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:6
There was a man sent from God, whose name was John.
John 1:13
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 1:18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 9:33
If this man were not of God, he could do nothing.
John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 13:3
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
John 16:30
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Acts 3:18
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Acts 5:29
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Acts 5:39
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Acts 13:30
But God raised him from the dead:
Acts 15:8
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Acts 17:23
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Romans 1:21
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Romans 1:23
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Romans 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8
So then they that are in the flesh cannot please God.
Romans 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Romans 8:33
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Romans 9:5
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 13:1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 15:17
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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