God's New Revelations

Strong's Concor­dance

Greek
G2316

Original: θεός
Transliteration: theos
Phonetic: theh'-os
Thayer Definition:
  1. a god or goddess, a general name of deities or divinities
  2. the Godhead, trinity
    1. God the Father, the first person in the trinity
    2. Christ, the second person of the trinity
    3. Holy Spirit, the third person in the trinity
  3. spoken of the only and true God
    1. refers to the things of God
    2. his counsels, interests, things due to him
  4. whatever can in any respect be likened unto God, or resemble him in any way
    1. God's representative or viceregent
      1. of magistrates and judges
Origin: "of uncertain affinity; a deity, especially (with G3588) the supreme Divinity"
TDNT entry: 04:05,3
Part(s) of speech: Noun Masculine
Strong's Definition: Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity ; figuratively a magistrate ; by Hebraism very: - X exceeding, God, god [-ly, -ward].
Occurrences in the (KJV) King James Version:
1
A God (2x)
3
4
5
For God (1x)
6
God (128x)
7
Godly (3x)
8
Gods (5x)
9
God’s (6x)
10
Of (1x)
11
Of A God (1x)
12
Of God (116x)
13
Of The (4x)
14
The (2x)
15
The God (6x)
16
To God (7x)
17
To The (1x)
18
Toward God (1x)
19
Unto God (4x)
20
With God (2x)
21
With Godly (1x)
Occurrences of "Of God"
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
That I may come unto you with joy by the will of God, and may with you be refreshed.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
That your faith should not stand in the wisdom of men, but in the power of God.
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For ye are all the children of God by faith in Christ Jesus.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved