Strong's Concordance

Greek
G235

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Original: ἀλλά

Transliteration: alla

Phonetic: al-lah'

Thayer Definition:

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Origin: neuter plural of G243

Part(s) of speech: Conjunction

Strong's Definition: Neuter plural of G243; properly other things, that is, (adverbially) contrariwise (in many relations): - and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

Occurrences in the (KJV) King James Version:

All Occurrences (462x)

And (2x)

But (410x)

But That (1x)

Howbeit (7x)

Howbeit That (1x)

Nay (4x)

Nevertheless (6x)

No (1x)

Save (1x)

Than (1x)

Therefore (3x)

Yea (14x)

Yet (11x)

All Occurrences

Romans 11:11

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Romans 11:18

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Romans 11:20

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Romans 12:2

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Romans 12:3

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Romans 12:16

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Romans 12:19

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Romans 12:21

Be not overcome of evil, but overcome evil with good.

Romans 13:3

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Romans 13:5

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Romans 13:14

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Romans 14:13

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

Romans 14:17

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Romans 14:20

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Romans 15:3

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Romans 15:21

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Romans 16:4

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Romans 16:18

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

1 Corinthians 1:17

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

1 Corinthians 1:27

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

1 Corinthians 2:4

And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:

1 Corinthians 2:5

That your faith should not stand in the wisdom of men, but in the power of God.

1 Corinthians 2:7

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

1 Corinthians 2:9

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1 Corinthians 2:12

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 Corinthians 2:13

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

1 Corinthians 3:1

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

1 Corinthians 3:5

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

1 Corinthians 3:6

I have planted, Apollos watered; but God gave the increase.

1 Corinthians 3:7

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

1 Corinthians 4:3

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

1 Corinthians 4:4

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

1 Corinthians 4:14

I write not these things to shame you, but as my beloved sons I warn you.

1 14

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G235

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G235