God's New Revelations

Strong's Concor­dance

Greek
G240

Original: ἀλλήλων
Transliteration: allelon (allēlōn)
Phonetic: al-lay'-lone
Thayer Definition:
  1. one another, reciprocally, mutually
Origin: gen. plural from G243 reduplicated
Strong's Definition: Genitive plural from G243 reduplicated; one another. (Sometimes with G3326 or G4314.): - each other, mutual, one another, (the other), (them-, your-) selves, (selves) together [sometimes with G3326 or G4314].
Occurrences in the (KJV) King James Version:
1
Another (20x)
2
Each (1x)
3
Each Other (1x)
4
5
On Another (1x)
6
One (15x)
7
One Another (29x)
10
11
13
Other (1x)
14
The Mutual (1x)
16
The Other (1x)
17
Themselves (12x)
18
Together (1x)
19
20
Yourselves (2x)
All Occurrences
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
And they reasoned among themselves, saying, It is because we have no bread.
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
And they were filled with madness; and communed one with another what they might do to Jesus.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
And they talked together of all these things which had happened.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Therefore said the disciples one to another, Hath any man brought him ought to eat?
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
Then the disciples looked one on another, doubting of whom he spake.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?
But when they had commanded them to go aside out of the council, they conferred among themselves,
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
And when we had taken our leave one of another, we took ship; and they returned home again.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
That is, that I may be comforted together with you by the mutual faith both of you and me.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
So we, being many, are one body in Christ, and every one members one of another.
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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