God's New Revelations

Strong's Concor­dance

Greek
G2424

Original: Ἰησοῦς
Transliteration: Iesous (Iēsous)
Phonetic: ee-ay-sooce'
Thayer Definition: Jesus = "Jehovah is salvation"
  1. Jesus, the Son of God, the Saviour of mankind, God incarnate
  2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
  3. Joshua was the famous captain of the Israelites, Moses' successor (Act 7:45, Heb 4:8)
  4. Jesus, son of Eliezer, one of the ancestors of Christ (Luk 3:29)
  5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col 4:11)
Origin: of Hebrew origin H3091
TDNT entry: 07:44,4
Part(s) of speech: Noun Masculine
Strong's Definition: Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites: - Jesus.
Occurrences in the (KJV) King James Version:
1
In Jesus (2x)
2
Jesus (387x)
3
Jesus, Who (1x)
4
5
Of Jesus (53x)
6
That Jesus (3x)
7
Thou Jesus (1x)
8
To Jesus (1x)
9
When Jesus (1x)
10
With Jesus (1x)
Occurrences of "Jesus"
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
But Jesus said unto him, Follow me; and let the dead bury their dead.
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
And Jesus said, Are ye also yet without understanding?
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Now when Jesus was in Bethany, in the house of Simon the leper,
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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