God's New Revelations

Strong's Concor­dance

Greek
G2424

Original: Ἰησοῦς
Transliteration: Iesous (Iēsous)
Phonetic: ee-ay-sooce'
Thayer Definition: Jesus = "Jehovah is salvation"
  1. Jesus, the Son of God, the Saviour of mankind, God incarnate
  2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
  3. Joshua was the famous captain of the Israelites, Moses' successor (Act 7:45, Heb 4:8)
  4. Jesus, son of Eliezer, one of the ancestors of Christ (Luk 3:29)
  5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col 4:11)
Origin: of Hebrew origin H3091
TDNT entry: 07:44,4
Part(s) of speech: Noun Masculine
Strong's Definition: Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites: - Jesus.
Occurrences in the (KJV) King James Version:
1
In Jesus (2x)
2
Jesus (387x)
3
Jesus, Who (1x)
4
5
Of Jesus (53x)
6
That Jesus (3x)
7
Thou Jesus (1x)
8
To Jesus (1x)
9
When Jesus (1x)
10
With Jesus (1x)
Occurrences of "Jesus"
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
And they told him, that Jesus of Nazareth passeth by.
And he cried, saying, Jesus, thou Son of David, have mercy on me.
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
And they entered in, and found not the body of the Lord Jesus.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
For the law was given by Moses, but grace and truth came by Jesus Christ.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
(Though Jesus himself baptized not, but his disciples,)
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
The man departed, and told the Jews that it was Jesus, which had made him whole.
But Jesus answered them, My Father worketh hitherto, and I work.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Jesus went unto the mount of Olives.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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