God's New Revelations

Strong's Concor­dance

Greek
G2424

Original: Ἰησοῦς
Transliteration: Iesous (Iēsous)
Phonetic: ee-ay-sooce'
Thayer Definition: Jesus = "Jehovah is salvation"
  1. Jesus, the Son of God, the Saviour of mankind, God incarnate
  2. Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
  3. Joshua was the famous captain of the Israelites, Moses' successor (Act 7:45, Heb 4:8)
  4. Jesus, son of Eliezer, one of the ancestors of Christ (Luk 3:29)
  5. Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col 4:11)
Origin: of Hebrew origin H3091
TDNT entry: 07:44,4
Part(s) of speech: Noun Masculine
Strong's Definition: Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites: - Jesus.
Occurrences in the (KJV) King James Version:
1
In Jesus (2x)
2
Jesus (387x)
3
Jesus, Who (1x)
4
5
Of Jesus (53x)
6
That Jesus (3x)
7
Thou Jesus (1x)
8
To Jesus (1x)
9
When Jesus (1x)
10
With Jesus (1x)
All Occurrences
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Jesus went unto the mount of Olives.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
And he shall send Jesus Christ, which before was preached unto you:
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved