God's New Revelations

Strong's Concor­dance

Greek
G243

Original: ἄλλος
Transliteration: allos
Phonetic: al'-los
Thayer Definition:
  1. another, other
Origin: a primary word
TDNT entry: 05:24,4
Part(s) of speech: Adjective
Strong's Definition: A primary word; " else", that is, different (in many applications): - more, one (another), (an-, some an-) other (-s, -wise).
Occurrences in the (KJV) King James Version:
1
Another (43x)
2
3
Of Others (2x)
4
5
One (3x)
6
Other (18x)
7
Other Men (1x)
8
9
10
Others (19x)
11
Otherwise (1x)
12
Some (8x)
13
That Other (1x)
14
The Other (10x)
15
To Another (3x)
16
To Others (1x)
17
All Occurrences
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
Some said, This is he: others said, He is like him: but he said, I am he.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Peter therefore went forth, and that other disciple, and came to the sepulchre.
So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
For other foundation can no man lay than that is laid, which is Jesus Christ.
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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