God's New Revelations

Strong's Concor­dance

Greek
G2443

Original: ἵνα
Transliteration: hina
Phonetic: hin'-ah
Thayer Definition:
  1. that, in order that, so that
Origin: probably from the same as the former part of G1438 (through the demonstrative idea, cf G3588)
TDNT entry: 08:23,4
Part(s) of speech: Conjunction
Strong's Definition: Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
Occurrences in the (KJV) King James Version:
1
Albeit (1x)
2
Because (1x)
3
Being (1x)
4
For (4x)
5
For To (2x)
6
Lest (5x)
7
So (1x)
8
So As (1x)
9
So That (1x)
10
Than (1x)
11
That (411x)
12
That It (1x)
13
That So (1x)
14
That Were (1x)
15
To (52x)
16
To Be (1x)
18
Why (1x)
All Occurrences
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
For there must be also heresies among you, that they which are approved may be made manifest among you.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
That there should be no schism in the body; but that the members should have the same care one for another.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
And in this confidence I was minded to come unto you before, that ye might have a second benefit;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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