God's New Revelations

Strong's Concor­dance

Greek
G2453

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Original: Ἰουδαῖος
Transliteration: Ioudaios
Phonetic: ee-oo-dah'-yos
Thayer Definition:
  1. Jewish, belonging to the Jewish nation
  2. Jewish as respects to birth, origin, religion
Origin: from G2448 (in the sense of G2455 as a country)
TDNT entry: 08:56,4
Part(s) of speech: Adjective
Strong's Definition: From G2448 (in the sense of G2455 as a country); udaean, that is, belonging to Jehudah: - Jew (-ess), of Juda.
Occurrences in the (KJV) King James Version:
All Occurrences (170x)
1
A Jew (13x)
2
A Jewess (1x)
3
All The Jews (1x)
4
Hath The Jew (1x)
5
Jew (4x)
6
Jews (16x)
7
Of Jews (1x)
8
Of Judea (2x)
9
Of The Jew (1x)
10
Of The Jews (47x)
11
Of The Jews’ (1x)
12
The Jew (1x)
13
The Jews (65x)
14
The Jews’ (3x)
15
To The Jew (2x)
16
To The Jews (5x)
17
Unto The Jews (4x)
18
When The Jews (1x)
19
Which Was A Jewess (1x)
All Occurrences
John 7:11
Then the Jews sought him at the feast, and said, Where is he?
John 7:13
Howbeit no man spake openly of him for fear of the Jews.
John 7:15
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:35
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John 8:22
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
John 8:31
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:48
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:57
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 9:18
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John 9:22
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John 10:19
There was a division therefore again among the Jews for these sayings.
John 10:24
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:31
Then the Jews took up stones again to stone him.
John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John 11:8
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
John 11:19
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John 11:31
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John 11:33
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
John 11:36
Then said the Jews, Behold how he loved him!
John 11:45
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
John 11:54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John 11:55
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
John 12:9
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:11
Because that by reason of him many of the Jews went away, and believed on Jesus.
John 18:12
Then the band and the captain and officers of the Jews took Jesus, and bound him,
John 18:14
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John 18:31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John 18:33
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
John 18:35
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
John 18:38
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John 18:39
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John 19:3
And said, Hail, King of the Jews! and they smote him with their hands.
John 19:12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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