God's New Revelations

Strong's Concor­dance

Greek
G2532

Original: καί
Transliteration: kai
Phonetic: kahee
Thayer Definition:
  1. and, also, even, indeed, but
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Part(s) of speech: Conjunction
Strong's Definition: Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words: - and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yea, yet.
Occurrences in the (KJV) King James Version:
All Occurrences (7129x)
1
Again (1x)
2
Also (421x)
3
And (6392x)
4
And Also (5x)
5
6
And That (2x)
7
And When (14x)
8
Are Also (1x)
9
As (5x)
10
Both (46x)
11
But (33x)
12
By (2x)
13
Even (85x)
14
Even All (1x)
15
For (2x)
16
Have (1x)
17
If (1x)
18
Indeed (2x)
19
Likewise (7x)
20
Moreover (1x)
21
Neither (1x)
22
23
Nor (10x)
24
Nor Yet (1x)
25
Not (1x)
26
Now (4x)
27
Or (7x)
28
So (8x)
29
So Be That (1x)
30
That (11x)
31
That Are (1x)
32
Then (21x)
33
Therefore (2x)
34
Though (1x)
35
To Do (2x)
36
To Do With (1x)
37
Verily (1x)
38
We (1x)
39
When (8x)
40
Whilst (1x)
41
Who (1x)
42
With (8x)
43
Yea (3x)
44
Yea, And (1x)
45
46
Yet (8x)
Occurrences of "Also"
Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death;
For this cause the people also met him, for that they heard that he had done this miracle.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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