God's New Revelations

Strong's Concor­dance

Greek
G2532

Original: καί
Transliteration: kai
Phonetic: kahee
Thayer Definition:
  1. and, also, even, indeed, but
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Part(s) of speech: Conjunction
Strong's Definition: Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words: - and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that, then, therefore, when, yea, yet.
Occurrences in the (KJV) King James Version:
All Occurrences (7129x)
1
Again (1x)
2
Also (421x)
3
And (6392x)
4
And Also (5x)
5
6
And That (2x)
7
And When (14x)
8
Are Also (1x)
9
As (5x)
10
Both (46x)
11
But (33x)
12
By (2x)
13
Even (85x)
14
Even All (1x)
15
For (2x)
16
Have (1x)
17
If (1x)
18
Indeed (2x)
19
Likewise (7x)
20
Moreover (1x)
21
Neither (1x)
22
23
Nor (10x)
24
Nor Yet (1x)
25
Not (1x)
26
Now (4x)
27
Or (7x)
28
So (8x)
29
So Be That (1x)
30
That (11x)
31
That Are (1x)
32
Then (21x)
33
Therefore (2x)
34
Though (1x)
35
To Do (2x)
36
To Do With (1x)
37
Verily (1x)
38
We (1x)
39
When (8x)
40
Whilst (1x)
41
Who (1x)
42
With (8x)
43
Yea (3x)
44
Yea, And (1x)
45
46
Yet (8x)
Occurrences of "Also"
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
There went with us also certain of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Who, when they came to Cesarea, and delivered the epistle to the governor, presented Paul also before him.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
And the Jews also assented, saying that these things were so.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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