God's New Revelations

Strong's Concor­dance

Greek
G2564

Original: καλέω
Transliteration: kaleo (kaleō)
Phonetic: kal-eh'-o
Thayer Definition:
  1. to call
    1. to call aloud, utter in a loud voice
    2. to invite
  2. to call, i.e. to name, by name
    1. to give a name to
      1. to receive the name of, receive as a name
      2. to give some name to one, call his name
    2. to be called, i.e. to bear a name or title (among men)
    3. to salute one by name
Origin: akin to the base of G2753
TDNT entry: 11:07,4
Part(s) of speech: Verb
Strong's Definition: Akin to the base of G2753; to " call" (properly aloud, but used in a variety of applications, directly or otherwise): - bid, call (forth), (whose, whose sur-) name (was [called]).
Occurrences in the (KJV) King James Version:
1
Are Called (1x)
3
Bade Him (1x)
4
Be Called (2x)
5
Bid (1x)
6
Called (23x)
7
Calleth (2x)
8
Calling (1x)
9
Had Bidden (1x)
10
Hath (1x)
11
13
14
He Called (5x)
15
16
18
20
23
24
Is (2x)
25
Is Called (9x)
26
27
Named (1x)
30
Shall (2x)
31
33
34
Shalt Call (1x)
35
36
37
38
39
Thou Art (1x)
40
41
42
To Call (1x)
43
Was Called (4x)
46
47
48
50
51
52
54
Ye Are (1x)
55
56
All Occurrences
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Wherefore that field was called, The field of blood, unto this day.
And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And his mother answered and said, Not so; but he shall be called John.
And they said unto her, There is none of thy kindred that is called by this name.
And they made signs to his father, how he would have him called.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes,
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
And, behold, there was a man named Zaccheus, which was the chief among the publicans, and he was rich.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved