God's New Revelations

Strong's Concor­dance

Greek
G2596

Original: κατά
Transliteration: kata
Phonetic: kat-ah'
Thayer Definition:
  1. down from, through out
  2. according to, toward, along
Origin: a primary particle
Part(s) of speech: Preposition
Strong's Definition: A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined): - about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to, touching), X aside, at, before, beyond, by, to the charge of, [charita-] bly, concerning, + covered, [dai-] ly, down, every, (+ far more) exceeding, X more excellent, for, from. .. to, godly, in (-asmuch, divers, every, -to, respect of),. .. by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-) on (X part), out (of every), over against, (+ your) X own, + particularly, so, through (-oughout, -oughout every), thus, (un-) to (-gether, -ward), X uttermost, where (-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution or intensity .
Occurrences in the (KJV) King James Version:
1
About (3x)
2
According (5x)
3
4
According To (96x)
5
After (60x)
8
Against (37x)
9
Among (1x)
10
And (1x)
11
Are Among (1x)
12
As (13x)
13
15
16
Aside (1x)
17
At (7x)
18
19
Before (2x)
20
Being (1x)
21
By (27x)
22
Cause (1x)
23
Concerning (2x)
24
Covered (1x)
25
Daily (1x)
26
Down (3x)
27
Even (1x)
28
Every (7x)
29
For (1x)
30
From (2x)
31
In (34x)
32
In Due (1x)
33
In Every (4x)
34
35
36
Into (1x)
37
Is (1x)
38
Matter (1x)
39
40
Of (8x)
41
On (4x)
42
43
Out (1x)
44
45
46
Part (2x)
47
State (1x)
48
That In (1x)
49
That Is In (2x)
50
Through (5x)
51
Throughout (7x)
52
To (4x)
53
Together (1x)
54
Touching (1x)
55
Toward (3x)
56
Unto (1x)
57
Upon (2x)
58
Whereby (1x)
60
Who By (1x)
61
With (3x)
62
Would That (1x)
Occurrences of "After"
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
For I delight in the law of God after the inward man:
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
For though we walk in the flesh, we do not war after the flesh:
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
Seeing that many glory after the flesh, I will glory also.
But I certify you, brethren, that the gospel which was preached of me is not after man.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
And that ye put on the new man, which after God is created in righteousness and true holiness.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Which all are to perish with the using;) after the commandments and doctrines of men?
And have put on the new man, which is renewed in knowledge after the image of him that created him:
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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