God's New Revelations

Strong's Concor­dance

Greek
G2596

Original: κατά
Transliteration: kata
Phonetic: kat-ah'
Thayer Definition:
  1. down from, through out
  2. according to, toward, along
Origin: a primary particle
Part(s) of speech: Preposition
Strong's Definition: A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined): - about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to, touching), X aside, at, before, beyond, by, to the charge of, [charita-] bly, concerning, + covered, [dai-] ly, down, every, (+ far more) exceeding, X more excellent, for, from. .. to, godly, in (-asmuch, divers, every, -to, respect of),. .. by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-) on (X part), out (of every), over against, (+ your) X own, + particularly, so, through (-oughout, -oughout every), thus, (un-) to (-gether, -ward), X uttermost, where (-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution or intensity .
Occurrences in the (KJV) King James Version:
1
About (3x)
2
According (5x)
3
4
According To (96x)
5
After (60x)
8
Against (37x)
9
Among (1x)
10
And (1x)
11
Are Among (1x)
12
As (13x)
13
15
16
Aside (1x)
17
At (7x)
18
19
Before (2x)
20
Being (1x)
21
By (27x)
22
Cause (1x)
23
Concerning (2x)
24
Covered (1x)
25
Daily (1x)
26
Down (3x)
27
Even (1x)
28
Every (7x)
29
For (1x)
30
From (2x)
31
In (34x)
32
In Due (1x)
33
In Every (4x)
34
35
36
Into (1x)
37
Is (1x)
38
Matter (1x)
39
40
Of (8x)
41
On (4x)
42
43
Out (1x)
44
45
46
Part (2x)
47
State (1x)
48
That In (1x)
49
That Is In (2x)
50
Through (5x)
51
Throughout (7x)
52
To (4x)
53
Together (1x)
54
Touching (1x)
55
Toward (3x)
56
Unto (1x)
57
Upon (2x)
58
Whereby (1x)
60
Who By (1x)
61
With (3x)
62
Would That (1x)
All Occurrences
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
And it was known throughout all Joppa; and many believed in the Lord.
That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;
And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.
Now about that time Herod the king stretched forth his hands to vex certain of the church.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And so were the churches established in the faith, and increased in number daily.
After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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