God's New Revelations

Strong's Concor­dance

Greek
G2919

Original: κρίνω
Transliteration: krino (krinō)
Phonetic: kree'-no
Thayer Definition:
  1. to separate, put asunder, to pick out, select, choose
  2. to approve, esteem, to prefer
  3. to be of opinion, deem, think, to be of opinion
  4. to determine, resolve, decree
  5. to judge
    1. to pronounce an opinion concerning right and wrong
      1. to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it
    2. to pronounce judgment, to subject to censure
      1. of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
  6. to rule, govern
    1. to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
  7. to contend together, of warriors and combatants
    1. to dispute
    2. in a forensic sense
      1. to go to law, have suit at law
Origin: perhaps a primitive word
TDNT entry: 18:21,5
Part(s) of speech: Verb
Strong's Definition: Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish: - avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Occurrences in the (KJV) King James Version:
2
3
Art Judged (1x)
4
Be Judged (4x)
6
Decreed (1x)
7
Do (1x)
8
Dost (1x)
9
Dost Thou (1x)
10
Doth (1x)
11
Esteemeth (2x)
12
Go To Law (1x)
13
14
15
Hath (2x)
16
17
18
20
22
24
Judge (18x)
25
Judge Ye (1x)
26
Judged (3x)
27
Judgest (1x)
28
Judgeth (4x)
29
Let (2x)
30
Let Us (1x)
31
32
33
Shall (1x)
34
35
36
Shall Not (1x)
38
41
They (1x)
45
Thou Judge (1x)
46
47
48
50
To Judge (2x)
51
52
53
We Should (1x)
54
55
56
When (1x)
58
59
Will (1x)
60
Will Judge (1x)
61
All Occurrences
Doth our law judge any man, before it hear him, and know what he doeth?
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
Why should it be thought a thing incredible with you, that God should raise the dead?
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
God forbid: for then how shall God judge the world?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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