God's New Revelations

Strong's Concor­dance

Greek
G2980

Original: λαλέω
Transliteration: laleo (laleō)
Phonetic: lal-eh'-o
Thayer Definition:
  1. to utter a voice or emit a sound
  2. to speak
    1. to use the tongue or the faculty of speech
    2. to utter articulate sounds
  3. to talk
  4. to utter, tell
  5. to use words in order to declare one's mind and disclose one's thoughts
    1. to speak
Origin: a prolonged form of an otherwise obsolete verb
TDNT entry: 05:09,5
Part(s) of speech: Verb
Strong's Definition: A prolonged form of an otherwise obsolete verb; to talk, that is, utter words: - preach, say, speak (after), talk, tell, utter. Compare G3004.
Occurrences in the (KJV) King James Version:
1
And Spake (3x)
2
As (2x)
3
4
Did Say (1x)
5
Doth (1x)
6
7
Had Spoken (2x)
8
9
Hath (1x)
10
12
13
15
16
He Saith (1x)
17
18
He Spake (13x)
19
20
He Talked (3x)
21
23
24
I Spake (1x)
25
I Speak (5x)
26
Is Spoken (1x)
27
It Saith (1x)
28
29
33
Preached (1x)
34
Preaching (1x)
35
Say I (1x)
36
37
Shall Tell (2x)
38
Should (2x)
39
Spake (42x)
40
Spake He (4x)
41
Speak (29x)
42
Speak They (1x)
43
Speak We (1x)
44
Speak Ye (1x)
45
Speakest (1x)
46
47
Speaketh (10x)
48
Speaking (10x)
49
Spoken (2x)
50
Talked (3x)
51
52
Talking (1x)
53
That Spake (1x)
54
55
57
58
59
60
They Spake (3x)
61
63
64
To Preach (1x)
65
To Say (2x)
66
To Speak (23x)
67
68
To Utter (1x)
69
Uttered (2x)
70
We (1x)
71
72
We Spake (1x)
73
We Speak (6x)
74
75
Were Told (1x)
76
When (1x)
78
79
80
While (6x)
81
82
Would He (1x)
83
All Occurrences
And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
For they heard them speak with tongues, and magnify God. Then answered Peter,
Who shall tell thee words, whereby thou and all thy house shall be saved.
And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
And when they had preached the word in Perga, they went down into Attalia:
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
And they spake unto him the word of the Lord, and to all that were in his house.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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