God's New Revelations

Strong's Concor­dance

Greek
G2983

Original: λαμβάνω
Transliteration: lambano (lambanō)
Phonetic: lam-ban'-o
Thayer Definition:
  1. to take
    1. to take with the hand, lay hold of, any person or thing in order to use it
      1. to take up a thing to be carried
      2. to take upon one's self
    2. to take in order to carry away
      1. without the notion of violence, i,e to remove, take away
    3. to take what is one's own, to take to one's self, to make one's own
      1. to claim, procure, for one's self
        1. to associate with one's self as companion, attendant
      2. of that which when taken is not let go, to seize, to lay hold of, apprehend
      3. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
      4. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
      5. catch at, reach after, strive to obtain
      6. to take a thing due, to collect, gather (tribute)
    4. to take
      1. to admit, receive
      2. to receive what is offered
      3. not to refuse or reject
      4. to receive a person, give him access to one's self
        1. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
    5. to take, to choose, select
    6. to take beginning, to prove anything, to make a trial of, to experience
  2. to receive (what is given), to gain, get, obtain, to get back
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
TDNT entry: 04:05,5
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove ]): - accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Occurrences in the (KJV) King James Version:
2
Accepteth (1x)
3
And Hath (1x)
5
And Held (1x)
6
And Took (3x)
8
At (1x)
9
Attained (1x)
10
Began (1x)
11
Came Into (1x)
12
Had (2x)
13
14
Had Taken (3x)
15
16
Have (2x)
17
18
19
20
21
He Receive (1x)
22
25
He Took (12x)
26
I Caught (1x)
27
I Had (1x)
28
29
I Took (1x)
31
Let (1x)
32
33
34
May Take (1x)
35
36
Obtain (1x)
37
Receive (9x)
38
Received (10x)
39
Received I (1x)
40
41
Receiveth (3x)
42
Receiving (1x)
43
44
45
Take (7x)
46
Taken (2x)
47
Taketh (3x)
48
Taking (4x)
52
There Came (1x)
53
There Hath (1x)
54
They (1x)
56
57
59
They Took (2x)
60
They Were (1x)
61
Thou Didst (1x)
63
Thou Hadst (1x)
65
To Do (1x)
66
To Receive (3x)
67
To Take (5x)
68
Took (25x)
69
Took They (1x)
70
We Have (1x)
72
73
75
We Receive (2x)
79
81
82
83
Ye Have (1x)
85
86
Ye Receive (2x)
87
All Occurrences
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
There were therefore seven brethren: and the first took a wife, and died without children.
And the second took her to wife, and he died childless.
And the third took her; and in like manner the seven also: and they left no children, and died.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
And he took it, and did eat before them.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
And of his fulness have all we received, and grace for grace.
John answered and said, A man can receive nothing, except it be given him from heaven.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
He that hath received his testimony hath set to his seal that God is true.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
He then having received the sop went immediately out: and it was night.
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Then Pilate therefore took Jesus, and scourged him.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved