God's New Revelations

Strong's Concor­dance

Greek
G3004

Original: λέγω
Transliteration: lego (legō)
Phonetic: leg'-o
Thayer Definition:
  1. to say, to speak
    1. affirm over, maintain
    2. to teach
    3. to exhort, advise, to command, direct
    4. to point out with words, intend, mean, mean to say
    5. to call by name, to call, name
    6. to speak out, speak of, mention
Origin: a root word
TDNT entry: 05:09,5
Part(s) of speech: Verb
Strong's Definition: A primary verb; properly to " lay" forth, that is, (figuratively) relate (in words [usually of systematic or set discourse ; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean: - ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
Occurrences in the (KJV) King James Version:
All Occurrences (1470x)
1
2
3
And Said (132x)
4
5
And Saith (10x)
6
And Spake (4x)
7
And Tell (1x)
8
And Told (1x)
10
Are Spoken (1x)
11
As (1x)
12
13
As Soon As (1x)
14
Bade (1x)
15
Be Called (1x)
16
Bid (2x)
17
Boasting (1x)
18
Call (1x)
19
Called (13x)
20
Calleth (1x)
21
Command (2x)
22
Commanded (2x)
23
Describeth (1x)
24
25
Grant (1x)
26
Had (3x)
27
Had Said (8x)
28
Had Spoken (5x)
29
Hast Said (1x)
30
Hath (1x)
31
Hath Said (1x)
32
33
He (2x)
34
He Bade (1x)
35
He Had (2x)
36
37
38
39
He Said (184x)
40
He Saith (71x)
41
He Spake (22x)
42
43
44
45
He Told (1x)
46
47
I Asked (1x)
48
I Bring (1x)
49
I Do (2x)
50
51
52
I Said (5x)
53
I Say (23x)
54
I Say That (1x)
55
I Shew (1x)
56
I Should (1x)
57
I Spake (2x)
58
I Speak (16x)
59
I Told (1x)
60
Is (1x)
61
Is Called (7x)
62
Is To Say (2x)
63
It Is Said (1x)
64
65
Let (1x)
66
May (1x)
67
Me (1x)
68
Named (1x)
69
Said (1x)
70
Said He (13x)
71
Said I (1x)
72
Said That (1x)
73
Said They (13x)
74
Said Unto (4x)
75
Saith (162x)
76
Saith He (10x)
77
Saith It (1x)
78
Say (48x)
79
Say I (1x)
80
Say On (2x)
81
Say That (1x)
82
Say Unto (1x)
83
Say Ye (1x)
84
Sayest (6x)
85
86
Saying (362x)
87
88
89
Sayings (1x)
90
Shall I (1x)
91
92
Shall Say (2x)
93
She Said (5x)
94
She Saith (4x)
95
Should Say (1x)
96
Spake (13x)
97
Spake He (3x)
98
Spake They (1x)
99
Speak (8x)
100
Speakest (1x)
101
102
Speaketh (4x)
103
Speaking (1x)
104
Spoken (8x)
105
Tell (12x)
106
Tell Ye (1x)
107
Tell You (1x)
108
Telleth (1x)
109
That (1x)
110
111
112
113
That Say (1x)
115
116
118
They Call (1x)
119
They Said (55x)
120
They Say (18x)
121
122
123
They Tell (1x)
124
125
They Told (1x)
127
Thou Hast (1x)
128
129
130
Thou Tell (1x)
131
132
To (1x)
133
134
To Say (19x)
135
To Speak (6x)
136
To Tell (3x)
137
Told (4x)
139
Was Called (1x)
140
We Say (8x)
141
142
143
When He (1x)
144
145
147
148
Which (1x)
149
150
Which Said (8x)
151
152
154
Who (1x)
155
156
157
Word (1x)
158
Ye (1x)
159
Ye Call (1x)
160
Ye Speak (1x)
All Occurrences
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Saying, Fear not, Paul; thou must be brought before Cesar: and, lo, God hath given thee all them that sail with thee.
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
And some believed the things which were spoken, and some believed not.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
And when he had said these words, the Jews departed, and had great reasoning among themselves.
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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