God's New Revelations

Strong's Concor­dance

Greek
G3004

Original: λέγω
Transliteration: lego (legō)
Phonetic: leg'-o
Thayer Definition:
  1. to say, to speak
    1. affirm over, maintain
    2. to teach
    3. to exhort, advise, to command, direct
    4. to point out with words, intend, mean, mean to say
    5. to call by name, to call, name
    6. to speak out, speak of, mention
Origin: a root word
TDNT entry: 05:09,5
Part(s) of speech: Verb
Strong's Definition: A primary verb; properly to " lay" forth, that is, (figuratively) relate (in words [usually of systematic or set discourse ; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean: - ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
Occurrences in the (KJV) King James Version:
All Occurrences (1470x)
1
2
3
And Said (132x)
4
5
And Saith (10x)
6
And Spake (4x)
7
And Tell (1x)
8
And Told (1x)
10
Are Spoken (1x)
11
As (1x)
12
13
As Soon As (1x)
14
Bade (1x)
15
Be Called (1x)
16
Bid (2x)
17
Boasting (1x)
18
Call (1x)
19
Called (13x)
20
Calleth (1x)
21
Command (2x)
22
Commanded (2x)
23
Describeth (1x)
24
25
Grant (1x)
26
Had (3x)
27
Had Said (8x)
28
Had Spoken (5x)
29
Hast Said (1x)
30
Hath (1x)
31
Hath Said (1x)
32
33
He (2x)
34
He Bade (1x)
35
He Had (2x)
36
37
38
39
He Said (184x)
40
He Saith (71x)
41
He Spake (22x)
42
43
44
45
He Told (1x)
46
47
I Asked (1x)
48
I Bring (1x)
49
I Do (2x)
50
51
52
I Said (5x)
53
I Say (23x)
54
I Say That (1x)
55
I Shew (1x)
56
I Should (1x)
57
I Spake (2x)
58
I Speak (16x)
59
I Told (1x)
60
Is (1x)
61
Is Called (7x)
62
Is To Say (2x)
63
It Is Said (1x)
64
65
Let (1x)
66
May (1x)
67
Me (1x)
68
Named (1x)
69
Said (1x)
70
Said He (13x)
71
Said I (1x)
72
Said That (1x)
73
Said They (13x)
74
Said Unto (4x)
75
Saith (162x)
76
Saith He (10x)
77
Saith It (1x)
78
Say (48x)
79
Say I (1x)
80
Say On (2x)
81
Say That (1x)
82
Say Unto (1x)
83
Say Ye (1x)
84
Sayest (6x)
85
86
Saying (362x)
87
88
89
Sayings (1x)
90
Shall I (1x)
91
92
Shall Say (2x)
93
She Said (5x)
94
She Saith (4x)
95
Should Say (1x)
96
Spake (13x)
97
Spake He (3x)
98
Spake They (1x)
99
Speak (8x)
100
Speakest (1x)
101
102
Speaketh (4x)
103
Speaking (1x)
104
Spoken (8x)
105
Tell (12x)
106
Tell Ye (1x)
107
Tell You (1x)
108
Telleth (1x)
109
That (1x)
110
111
112
113
That Say (1x)
115
116
118
They Call (1x)
119
They Said (55x)
120
They Say (18x)
121
122
123
They Tell (1x)
124
125
They Told (1x)
127
Thou Hast (1x)
128
129
130
Thou Tell (1x)
131
132
To (1x)
133
134
To Say (19x)
135
To Speak (6x)
136
To Tell (3x)
137
Told (4x)
139
Was Called (1x)
140
We Say (8x)
141
142
143
When He (1x)
144
145
147
148
Which (1x)
149
150
Which Said (8x)
151
152
154
Who (1x)
155
156
157
Word (1x)
158
Ye (1x)
159
Ye Call (1x)
160
Ye Speak (1x)
All Occurrences
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Tell me, ye that desire to be under the law, do ye not hear the law?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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