God's New Revelations

Strong's Concor­dance

Greek
G3326

Original: μετά
Transliteration: meta
Phonetic: met-ah'
Thayer Definition:
  1. with, after, behind
Origin: a primary preposition (often used adverbially)
TDNT entry: 19:46,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition (often used adverbially); properly denoting accompaniment ; " amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862): - after (-ward),X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-) on, + our, X and setting, since, (un-) to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence .
Occurrences in the (KJV) King James Version:
1
After (1x)
2
Afterward (2x)
3
Against (3x)
4
Among (2x)
5
And (1x)
6
7
And With (2x)
8
Between (1x)
9
Boldly (1x)
10
Hereafter (2x)
11
In (1x)
12
On (1x)
13
One With (1x)
14
Our (1x)
15
16
Since (1x)
17
That (1x)
18
That After (2x)
19
That With (1x)
22
To (1x)
23
Together (1x)
24
Unto (1x)
25
Upon (1x)
26
When (2x)
27
With (245x)
28
Without (1x)
Occurrences of "With"
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
And they worshipped him, and returned to Jerusalem with great joy:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
And Jesus went up into a mountain, and there he sat with his disciples.
From that time many of his disciples went back, and walked no more with him.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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