God's New Revelations

Strong's Concor­dance

Greek
G3361

Original: μή
Transliteration: me (mē)
Phonetic: may
Thayer Definition:
  1. no, not lest
Origin: a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
Strong's Definition: A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest ; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether : - any, but, (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-] not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Occurrences in the (KJV) King James Version:
2
Also (1x)
3
Any (1x)
4
As Is (1x)
5
At All (6x)
6
But (11x)
7
Cannot (2x)
8
Did (3x)
9
Do (2x)
10
Except (3x)
11
God Forbid (15x)
12
Lest (1x)
13
Lest There (1x)
14
Let Not (2x)
15
Neither (2x)
16
Never (1x)
17
No (42x)
18
No Man (1x)
19
None (3x)
20
Not (400x)
21
Nothing (1x)
22
Only That (1x)
23
Save (2x)
24
Save He (1x)
25
Shall (2x)
26
Should Not (1x)
27
That (6x)
29
That No (1x)
30
That None (1x)
31
32
Wilt (1x)
33
Without (1x)
Occurrences of "Not"
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Blessed is the man to whom the Lord will not impute sin.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Let their eyes be darkened, that they may not see, and bow down their back alway.
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Not slothful in business; fervent in spirit; serving the Lord;
Bless them which persecute you: bless, and curse not.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Be not overcome of evil, but overcome evil with good.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Him that is weak in the faith receive ye, but not to doubtful disputations.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Let not then your good be evil spoken of:
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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