God's New Revelations

Strong's Concor­dance

Greek
G3361

Original: μή
Transliteration: me (mē)
Phonetic: may
Thayer Definition:
  1. no, not lest
Origin: a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
Strong's Definition: A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest ; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether : - any, but, (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-] not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Occurrences in the (KJV) King James Version:
2
Also (1x)
3
Any (1x)
4
As Is (1x)
5
At All (6x)
6
But (11x)
7
Cannot (2x)
8
Did (3x)
9
Do (2x)
10
Except (3x)
11
God Forbid (15x)
12
Lest (1x)
13
Lest There (1x)
14
Let Not (2x)
15
Neither (2x)
16
Never (1x)
17
No (42x)
18
No Man (1x)
19
None (3x)
20
Not (400x)
21
Nothing (1x)
22
Only That (1x)
23
Save (2x)
24
Save He (1x)
25
Shall (2x)
26
Should Not (1x)
27
That (6x)
29
That No (1x)
30
That None (1x)
31
32
Wilt (1x)
33
Without (1x)
Occurrences of "Not"
Ye did run well; who did hinder you that ye should not obey the truth?
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
Let us not be desirous of vain glory, provoking one another, envying one another.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
Be ye angry, and sin not: let not the sun go down upon your wrath:
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Be not ye therefore partakers with them.
See then that ye walk circumspectly, not as fools, but as wise,
Wherefore be ye not unwise, but understanding what the will of the Lord is.
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Look not every man on his own things, but every man also on the things of others.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
(Touch not; taste not; handle not;
Set your affection on things above, not on things on the earth.
Lie not one to another, seeing that ye have put off the old man with his deeds;
Husbands, love your wives, and be not bitter against them.
Fathers, provoke not your children to anger, lest they be discouraged.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Not in the lust of concupiscence, even as the Gentiles which know not God:
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Therefore let us not sleep, as do others; but let us watch and be sober.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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