God's New Revelations

Strong's Concor­dance

Greek
G3361

Original: μή
Transliteration: me (mē)
Phonetic: may
Thayer Definition:
  1. no, not lest
Origin: a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
Strong's Definition: A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest ; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether : - any, but, (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-] not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Occurrences in the (KJV) King James Version:
2
Also (1x)
3
Any (1x)
4
As Is (1x)
5
At All (6x)
6
But (11x)
7
Cannot (2x)
8
Did (3x)
9
Do (2x)
10
Except (3x)
11
God Forbid (15x)
12
Lest (1x)
13
Lest There (1x)
14
Let Not (2x)
15
Neither (2x)
16
Never (1x)
17
No (42x)
18
No Man (1x)
19
None (3x)
20
Not (400x)
21
Nothing (1x)
22
Only That (1x)
23
Save (2x)
24
Save He (1x)
25
Shall (2x)
26
Should Not (1x)
27
That (6x)
29
That No (1x)
30
That None (1x)
31
32
Wilt (1x)
33
Without (1x)
Occurrences of "Not"
Quench not the Spirit.
Despise not prophesyings.
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
But ye, brethren, be not weary in well doing.
Yet count him not as an enemy, but admonish him as a brother.
Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
Against an elder receive not an accusation, but before two or three witnesses.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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