God's New Revelations

Strong's Concor­dance

Greek
G3440

Original: μόνον
Transliteration: monon
Phonetic: mon'-on
Thayer Definition:
  1. only, alone, but
Origin: from G3441
Part(s) of speech: Adverb Neuter
Strong's Definition: Neuter of G3441 as adverb; merely: - alone, but, only.
Occurrences in the (KJV) King James Version:
1
Alone (2x)
2
But (1x)
3
Only (59x)
All Occurrences
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Only they would that we should remember the poor; the same which I also was forward to do.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
But be ye doers of the word, and not hearers only, deceiving your own selves.
Ye see then how that by works a man is justified, and not by faith only.
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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