God's New Revelations

Strong's Concor­dance

Greek
G3551

Original: νόμος
Transliteration: nomos
Phonetic: nom'-os
Thayer Definition:
  1. anything established, anything received by usage, a custom, a law, a command
    1. of any law whatsoever
      1. a law or rule producing a state approved of God
        1. by the observance of which is approved of God
      2. a precept or injunction
      3. the rule of action prescribed by reason
    2. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
    3. the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love
    4. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
Origin: from a primary nemo (to parcel out, especially food or grazing to animals)
TDNT entry: 21:02,6
Part(s) of speech: Noun Masculine
Strong's Definition: From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law.
Occurrences in the (KJV) King James Version:
1
A Law (3x)
2
By The Law (2x)
3
Law (10x)
4
Laws (2x)
5
Of The Law (16x)
6
The Law (61x)
7
To The Law (2x)
All Occurrences
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
For Christ is the end of the law for righteousness to every one that believeth.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
For I through the law am dead to the law, that I might live unto God.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
And the law is not of faith: but, The man that doeth them shall live in them.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
To redeem them that were under the law, that we might receive the adoption of sons.
Tell me, ye that desire to be under the law, do ye not hear the law?
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
But if ye be led of the Spirit, ye are not under the law.
Meekness, temperance: against such there is no law.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
For the priesthood being changed, there is made of necessity a change also of the law.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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