God's New Revelations

Strong's Concor­dance

Greek
G3708

Original: ὁράω
Transliteration: horao (horaō)
Phonetic: hor-ah'-o
Thayer Definition:
  1. to see with the eyes
  2. to see with the mind, to perceive, know
  3. to see, i.e. become acquainted with by experience, to experience
  4. to see, to look to
    1. to take heed, beware
    2. to care for, pay heed to
  5. I was seen, showed myself, appeared
Origin: properly, to stare at [cf G3700]
TDNT entry: 10:15,7
Part(s) of speech: Verb
Strong's Definition: Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience ; passively to appear: - behold, perceive, see, take heed.
Occurrences in the (KJV) King James Version:
1
And Saw (4x)
2
3
Appeared (5x)
4
Beheld (1x)
5
Behold (141x)
6
Beholding (1x)
7
Did (1x)
8
Did See (1x)
10
Had Seen (1x)
11
12
Hath (3x)
13
14
Hath Seen (2x)
15
Have (1x)
16
Have I (1x)
17
Have Seen (2x)
18
Having (1x)
19
20
He Beheld (1x)
21
22
He Hath (2x)
23
24
He Saw (18x)
26
He Should (1x)
27
28
I Beheld (7x)
29
30
I Looked (5x)
31
I Perceive (1x)
32
I Saw (37x)
33
I Shall (1x)
34
35
I Will See (1x)
36
Knowing (1x)
37
Let Us See (2x)
38
Lo (22x)
39
Look (1x)
40
Look Ye (1x)
41
Looked On (1x)
42
Perceive (1x)
43
Perceiving (2x)
44
Saw (70x)
45
Saw I (1x)
46
Saw That (1x)
47
See (30x)
48
Seeing (8x)
49
Seen (12x)
50
Shall (1x)
51
52
Shall See (6x)
53
54
55
Take Heed (1x)
56
57
That Saw (1x)
58
59
60
They (1x)
61
They Had (1x)
62
63
64
They Saw (11x)
65
66
67
68
69
70
71
72
73
74
To See (15x)
75
We (1x)
76
78
We May See (2x)
79
80
We Saw (2x)
81
We See (1x)
82
83
When (17x)
84
When He Saw (13x)
85
When I Saw (1x)
86
89
90
91
Who Seeing (1x)
92
Ye Saw (1x)
93
Ye See (3x)
94
All Occurrences
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
As they went out, behold, they brought to him a dumb man possessed with a devil.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
And, behold, there appeared unto them Moses and Elias talking with him.
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
And when they had lifted up their eyes, they saw no man, save Jesus only.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
The rest said, Let be, let us see whether Elias will come to save him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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