God's New Revelations

Strong's Concor­dance

Greek
G3739

Original: ὅς ἥ ὅ
Transliteration: hos he ho (hos hē ho)
Phonetic: hos
Thayer Definition:
  1. who, which, what, that
Origin: probably a primary word (or perhaps a form of the article G3588)
Strong's Definition: Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that : - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. See also G3757.
Occurrences in the (KJV) King James Version:
1
And (2x)
2
And He (1x)
3
Another (4x)
4
As (1x)
5
By Which (1x)
6
By Whose (1x)
7
For Which (1x)
8
For Whom (1x)
9
From Which (2x)
10
He (2x)
11
He Of Whom (1x)
12
He That (5x)
13
He Whom (3x)
14
He, Whom (1x)
15
Him Whom (2x)
16
17
In That (2x)
18
In Which (1x)
19
It Wherein (1x)
20
Of Some (1x)
21
22
25
Of What (1x)
26
Of Whom (12x)
27
Of Whose (2x)
28
29
One (4x)
30
One Man (1x)
31
Others (1x)
32
Some (5x)
33
Such As (2x)
34
That (1x)
35
36
That Same (1x)
37
39
That Which (15x)
40
41
42
The Other (1x)
43
The Same (1x)
44
The Things (1x)
45
47
The Which (13x)
48
49
They Which (1x)
50
They Whose (1x)
51
52
This (1x)
53
56
57
Thou That (1x)
58
To (1x)
59
To One (1x)
60
To That (1x)
61
To The One (1x)
62
63
To Whom (30x)
65
Unto Whom (4x)
66
Was (1x)
67
What (21x)
68
69
Whatsoever (9x)
70
When (3x)
71
Whence (2x)
72
Where (4x)
73
Whereby (4x)
74
Wherefore (1x)
75
Wherein (9x)
76
77
Whereof (11x)
78
Whereunto (6x)
79
Whereupon (1x)
80
Wherewith (6x)
81
Whether (1x)
82
Which (288x)
83
Which Are (1x)
84
Which Men (1x)
85
86
87
88
Which Was (2x)
89
While (1x)
90
Whither (1x)
91
Who (81x)
92
Who Shall (1x)
93
Whom (169x)
94
Whomsoever (3x)
95
Whose (46x)
96
Whoso (2x)
97
Whosoever (1x)
98
Ye (1x)
All Occurrences
If any man’s work abide which he hath built thereupon, he shall receive a reward.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
And through thy knowledge shall the weak brother perish, for whom Christ died?
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
For he must reign, till he hath put all enemies under his feet.
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
Thou fool, that which thou sowest is not quickened, except it die:
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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