God's New Revelations

Strong's Concor­dance

Greek
G3754

Original: ὅτι
Transliteration: hoti
Phonetic: hot'-ee
Thayer Definition:
  1. that, because, since
Origin: neuter of G3748 as conjunction
TDNT entry: demonst. that (sometimes redundant)
Part(s) of speech: Conjunction
Strong's Definition: Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Occurrences in the (KJV) King James Version:
1
As (1x)
3
As Though (1x)
4
Because (108x)
5
Because Of (1x)
6
7
Declared (1x)
8
For (151x)
9
For That (5x)
10
How (9x)
11
How That (18x)
12
In That (1x)
13
Seeing (1x)
14
15
That (465x)
16
Though (1x)
17
When (2x)
18
While (1x)
19
Why (2x)
All Occurrences
Because they said, He hath an unclean spirit.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And they reasoned among themselves, saying, It is because we have no bread.
And he looked up, and said, I see men as trees, walking.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And they asked him, saying, Why say the scribes that Elias must first come?
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
For he knew that the chief priests had delivered him for envy.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
And when they looked, they saw that the stone was rolled away: for it was very great.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
And they, when they had heard that he was alive, and had been seen of her, believed not.
Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
For with God nothing shall be impossible.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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