God's New Revelations

Strong's Concor­dance

Greek
G3767

Original: οὖν
Transliteration: oun
Phonetic: oon
Thayer Definition:
  1. then, therefore, accordingly, consequently, these things being so
Origin: apparently a root word
Strong's Definition: Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly: - and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Occurrences in the (KJV) King James Version:
1
And (8x)
2
But (5x)
5
Is It Then (1x)
6
Now (7x)
7
Now Then (1x)
8
Now When (1x)
9
10
So (14x)
11
So When (1x)
12
Then (178x)
13
Then That (1x)
14
Then When (1x)
15
Therefore (192x)
16
17
Verily (1x)
18
When (2x)
20
21
Wherefore (7x)
Occurrences of "Then"
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Then the band and the captain and officers of the Jews took Jesus, and bound him,
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
The high priest then asked Jesus of his disciples, and of his doctrine.
Peter then denied again: and immediately the cock crew.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Pilate then went out unto them, and said, What accusation bring ye against this man?
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
Then the disciples went away again unto their own home.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Then had the churches rest throughout all Judea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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