God's New Revelations

Strong's Concor­dance

Greek
G3767

Original: οὖν
Transliteration: oun
Phonetic: oon
Thayer Definition:
  1. then, therefore, accordingly, consequently, these things being so
Origin: apparently a root word
Strong's Definition: Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly: - and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Occurrences in the (KJV) King James Version:
1
And (8x)
2
But (5x)
5
Is It Then (1x)
6
Now (7x)
7
Now Then (1x)
8
Now When (1x)
9
10
So (14x)
11
So When (1x)
12
Then (178x)
13
Then That (1x)
14
Then When (1x)
15
Therefore (192x)
16
17
Verily (1x)
18
When (2x)
20
21
Wherefore (7x)
All Occurrences
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Then said the Jews, Behold how he loved him!
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Then from that day forth they took counsel together for to put him to death.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
Then the disciples looked one on another, doubting of whom he spake.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
He then having received the sop went immediately out: and it was night.
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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