God's New Revelations

Strong's Concor­dance

Greek
G3767

Original: οὖν
Transliteration: oun
Phonetic: oon
Thayer Definition:
  1. then, therefore, accordingly, consequently, these things being so
Origin: apparently a root word
Strong's Definition: Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly: - and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Occurrences in the (KJV) King James Version:
1
And (8x)
2
But (5x)
5
Is It Then (1x)
6
Now (7x)
7
Now Then (1x)
8
Now When (1x)
9
10
So (14x)
11
So When (1x)
12
Then (178x)
13
Then That (1x)
14
Then When (1x)
15
Therefore (192x)
16
17
Verily (1x)
18
When (2x)
20
21
Wherefore (7x)
Occurrences of "Then"
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
What advantage then hath the Jew? or what profit is there of circumcision?
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
What shall we say then? Shall we continue in sin, that grace may abound?
What then? shall we sin, because we are not under the law, but under grace? God forbid.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
What shall we then say to these things? If God be for us, who can be against us?
What shall we say then? Is there unrighteousness with God? God forbid.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Even so then at this present time also there is a remnant according to the election of grace.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Thou wilt say then, The branches were broken off, that I might be graffed in.
So then every one of us shall give account of himself to God.
Let not then your good be evil spoken of:
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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