Strong's Concordance

Greek
G3767

Original: οὖν

Transliteration: oun

Phonetic: oon

Thayer Definition:

then, therefore, accordingly, consequently, these things being so

Origin: apparently a root word

Strong's Definition: Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly: - and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

Occurrences in the (KJV) King James Version:

All Occurrences (427x)

And (8x)

But (5x)

Forasmuch Then (1x)

Forasmuch Then As (1x)

Is It Then (1x)

Now (7x)

Now Then (1x)

Now When (1x)

Seeing Then (2x)

So (14x)

So When (1x)

Then (178x)

Then That (1x)

Then When (1x)

Therefore (192x)

Therefore When (1x)

Verily (1x)

When (2x)

When I Therefore (1x)

When Therefore (1x)

Wherefore (7x)

All Occurrences

Acts 22:29

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

Acts 23:15

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

Acts 23:18

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

Acts 23:21

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

Acts 23:22

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

Acts 23:31

Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

Acts 25:1

Now when Festus was come into the province, after three days he ascended from Cesarea to Jerusalem.

Acts 25:4

But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.

Acts 25:5

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

Acts 25:17

Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

Acts 25:23

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.

Acts 26:9

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

Acts 26:22

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

Acts 28:5

And he shook off the beast into the fire, and felt no harm.

Acts 28:9

So when this was done, others also, which had diseases in the island, came, and were healed:

Acts 28:20

For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

Acts 28:28

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Romans 2:21

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Romans 2:26

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Romans 3:1

What advantage then hath the Jew? or what profit is there of circumcision?

Romans 3:9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:27

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Romans 3:28

Therefore we conclude that a man is justified by faith without the deeds of the law.

Romans 3:31

Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans 4:1

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Romans 4:9

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:10

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Romans 5:9

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Romans 6:1

What shall we say then? Shall we continue in sin, that grace may abound?

Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Romans 6:12

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Romans 6:15

What then? shall we sin, because we are not under the law, but under grace? God forbid.

1 13

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G3767

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G3767