God's New Revelations

Strong's Concor­dance

Greek
G3956

Original: πᾶς
Transliteration: pas
Phonetic: pas
Thayer Definition:
  1. individually
    1. each, every, any, all, the whole, everyone, all things,everything
  2. collectively
    1. some of all types
Origin: including all the forms of declension
TDNT entry: 19:46,8
Part(s) of speech: Adjective
Strong's Definition: Including all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.
Occurrences in the (KJV) King James Version:
1
All (577x)
2
All Manner (2x)
3
4
All Men (2x)
5
All Points (1x)
6
All That (1x)
8
All Them (1x)
9
All These (1x)
10
All They (1x)
11
All Things (109x)
12
Always (1x)
13
Among (1x)
14
15
Any (7x)
16
Any Thing (2x)
17
As Many As (1x)
18
At All (1x)
19
Every (92x)
20
Every Man (4x)
21
Every One (9x)
22
23
Every Side (2x)
24
25
26
In All (6x)
27
28
29
Let Every (1x)
30
Made (1x)
31
No (3x)
32
Nothing (1x)
33
Of All (37x)
34
35
36
Of Every (7x)
37
38
39
Over All (1x)
40
Than All (1x)
41
That All (2x)
42
The Whole (9x)
43
Them All (5x)
44
They All (3x)
45
46
47
Things (1x)
48
To All (22x)
49
To Every (3x)
50
51
52
Unto All (8x)
53
54
Were All (1x)
55
Whatsoever (1x)
56
Whole (2x)
57
Whosoever (16x)
59
With All (1x)
60
61
With Every (1x)
All Occurrences
Therefore let no man glory in men. For all things are yours;
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same spiritual meat;
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
For we being many are one bread, and one body: for we are all partakers of that one bread.
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoureth his head.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
And there are diversities of operations, but it is the same God which worketh all in all.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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