God's New Revelations

Strong's Concor­dance

Greek
G3956

Original: πᾶς
Transliteration: pas
Phonetic: pas
Thayer Definition:
  1. individually
    1. each, every, any, all, the whole, everyone, all things,everything
  2. collectively
    1. some of all types
Origin: including all the forms of declension
TDNT entry: 19:46,8
Part(s) of speech: Adjective
Strong's Definition: Including all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means) alway (-s), any (one), X daily, + ever, every (one, way), as many as, + no (-thing), X throughly, whatsoever, whole, whosoever.
Occurrences in the (KJV) King James Version:
1
All (577x)
2
All Manner (2x)
3
4
All Men (2x)
5
All Points (1x)
6
All That (1x)
8
All Them (1x)
9
All These (1x)
10
All They (1x)
11
All Things (109x)
12
Always (1x)
13
Among (1x)
14
15
Any (7x)
16
Any Thing (2x)
17
As Many As (1x)
18
At All (1x)
19
Every (92x)
20
Every Man (4x)
21
Every One (9x)
22
23
Every Side (2x)
24
25
26
In All (6x)
27
28
29
Let Every (1x)
30
Made (1x)
31
No (3x)
32
Nothing (1x)
33
Of All (37x)
34
35
36
Of Every (7x)
37
38
39
Over All (1x)
40
Than All (1x)
41
That All (2x)
42
The Whole (9x)
43
Them All (5x)
44
They All (3x)
45
46
47
Things (1x)
48
To All (22x)
49
To Every (3x)
50
51
52
Unto All (8x)
53
54
Were All (1x)
55
Whatsoever (1x)
56
Whole (2x)
57
Whosoever (16x)
59
With All (1x)
60
61
With Every (1x)
Occurrences of "All"
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Then drew near unto him all the publicans and sinners for to hear him.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And he said, All these have I kept from my youth up.
Then Peter said, Lo, we have left all, and followed thee.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And all the people came early in the morning to him in the temple, for to hear him.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
And they talked together of all these things which had happened.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
And of his fulness have all we received, and grace for grace.
But Jesus did not commit himself unto them, because he knew all men,
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
For he knew who should betray him; therefore said he, Ye are not all clean.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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