God's New Revelations

Strong's Concor­dance

Greek
G3982

Original: πείθω
Transliteration: peitho (peithō)
Phonetic: pi'-tho
Thayer Definition:
  1. persuade
    1. to persuade, i.e. to induce one by words to believe
    2. to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one
    3. to tranquillise
    4. to persuade unto, i.e. move or induce one to persuasion to do something
  2. be persuaded
    1. to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing
      1. to believe
      2. to be persuaded of a thing concerning a person
    2. to listen to, obey, yield to, comply with
  3. to trust, have confidence, be confident
Origin: a primary verb
TDNT entry: 06:01,8
Part(s) of speech: Verb
Strong's Definition: A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.
Occurrences in the (KJV) King James Version:
1
3
5
Believed (3x)
6
Confidence (2x)
7
Do (1x)
8
Do I (1x)
10
Have (1x)
11
12
Having (1x)
14
15
He Trusted (1x)
16
17
I Trust (1x)
18
May Obey (1x)
19
Obey (4x)
20
Obeyed (2x)
21
Persuade (1x)
22
Persuaded (4x)
23
24
Persuading (2x)
25
26
28
29
30
31
32
Trust (2x)
33
Trusted (1x)
37
38
We Trust (1x)
40
41
Would (1x)
42
Yield (1x)
All Occurrences
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
And if this come to the governor’s ears, we will persuade him, and secure you.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
And some believed the things which were spoken, and some believed not.
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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