God's New Revelations

Strong's Concor­dance

Greek
G4012

Original: περί
Transliteration: peri
Phonetic: per-ee'
Thayer Definition:
  1. about, concerning, on account of, because of, around, near
Origin: from the base of G4008
TDNT entry: 06:53,8
Part(s) of speech: Preposition
Strong's Definition: From the base of G4008; properly through (all over), that is, around ; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Occurrences in the (KJV) King James Version:
1
About (21x)
2
Above (1x)
3
Abroad (1x)
4
Affairs (2x)
5
Against (2x)
7
8
9
At (3x)
10
Behalf (1x)
11
Concerning (37x)
13
Estate (1x)
14
For (45x)
15
Forasmuch (1x)
16
17
In (1x)
18
It Be For (1x)
19
Of (112x)
21
On (3x)
22
Over (2x)
23
24
State (2x)
25
Such (1x)
26
Thereabout (1x)
28
To (1x)
29
Touching (5x)
30
Whereof (1x)
31
32
With (2x)
All Occurrences
And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
For it is written, He shall give his angels charge over thee, to keep thee:
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
And the fame of him went out into every place of the country round about.
And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
And this rumour of him went forth throughout all Judea, and throughout all the region round about.
And the disciples of John shewed him of all these things.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
And they talked together of all these things which had happened.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
But he spake of the temple of his body.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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