God's New Revelations

Strong's Concor­dance

Greek
G4012

Original: περί
Transliteration: peri
Phonetic: per-ee'
Thayer Definition:
  1. about, concerning, on account of, because of, around, near
Origin: from the base of G4008
TDNT entry: 06:53,8
Part(s) of speech: Preposition
Strong's Definition: From the base of G4008; properly through (all over), that is, around ; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Occurrences in the (KJV) King James Version:
1
About (21x)
2
Above (1x)
3
Abroad (1x)
4
Affairs (2x)
5
Against (2x)
7
8
9
At (3x)
10
Behalf (1x)
11
Concerning (37x)
13
Estate (1x)
14
For (45x)
15
Forasmuch (1x)
16
17
In (1x)
18
It Be For (1x)
19
Of (112x)
21
On (3x)
22
Over (2x)
23
24
State (2x)
25
Such (1x)
26
Thereabout (1x)
28
To (1x)
29
Touching (5x)
30
Whereof (1x)
31
32
With (2x)
Occurrences of "Of"
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
So then every one of us shall give account of himself to God.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
But of the times and the seasons, brethren, ye have no need that I write unto you.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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