God's New Revelations

Strong's Concor­dance

Greek
G4160

Original: ποιέω
Transliteration: poieo (poieō)
Phonetic: poy-eh'-o
Thayer Definition:
  1. to make
    1. with the names of things made, to produce, construct, form, fashion, etc.
    2. to be the authors of, the cause
    3. to make ready, to prepare
    4. to produce, bear, shoot forth
    5. to acquire, to provide a thing for one's self
    6. to make a thing out of something
    7. to (make, i.e.) render one anything
      1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that
      2. to (make, i.e.) declare one anything
    8. to put one forth, to lead him out
    9. to make one do something
      1. cause one to
    10. to be the authors of a thing (to cause, bring about)
  2. to do
    1. to act rightly, do well
      1. to carry out, to execute
    2. to do a thing unto one
      1. to do to one
    3. with designation of time: to pass, spend
    4. to celebrate, keep
      1. to make ready, and so at the same time to institute, the celebration of the passover
    5. to perform: to a promise
Origin: apparently a prolonged form of an obsolete primary
TDNT entry: 13:38,9
Part(s) of speech: Verb
Strong's Definition: Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): - abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do (-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.
Occurrences in the (KJV) King James Version:
1
Abode (1x)
6
And Did (1x)
7
And Make (1x)
8
Banded (1x)
9
Be Made (1x)
10
Bear (1x)
11
Both Yield (1x)
12
13
Cause (2x)
14
Causeth (1x)
15
Commit (1x)
16
Committeth (1x)
17
Continue (1x)
18
Dealt (2x)
19
Did (18x)
20
Did He (1x)
21
Did She (1x)
22
Do (34x)
23
Do I (1x)
24
Do They (1x)
25
Do We (1x)
26
Do Ye (3x)
27
Doest (3x)
28
Doest Thou (3x)
29
Doeth (11x)
30
Doing (4x)
31
Done (7x)
32
Doth (1x)
33
For To Do (1x)
34
Forth (2x)
35
Fulfilling (1x)
36
Gave (1x)
37
38
Had Done (9x)
39
Had Made (1x)
40
41
Hast (1x)
42
Hast Made (2x)
43
Hast Thou (1x)
44
45
46
Hath (3x)
47
Hath Done (2x)
48
49
Hath Made (5x)
50
Have (2x)
51
52
53
Have Done (1x)
54
55
He (1x)
56
He Causeth (1x)
57
He Did (11x)
58
He Doeth (5x)
59
60
He Had (1x)
61
62
64
66
He Kept (1x)
67
He Made (3x)
68
He Maketh (2x)
69
70
71
72
74
75
76
Held (1x)
78
I (1x)
79
80
I Did (3x)
81
I Do (5x)
82
83
I Made (1x)
84
I Make (2x)
85
If Ye Do (1x)
86
In Doing (1x)
87
Keep (1x)
88
Laying (1x)
89
Let Him Do (2x)
90
Let Us Do (1x)
91
92
Made (12x)
93
Make (12x)
94
Makest (2x)
95
Maketh (4x)
96
Making (6x)
97
98
Mean Ye (1x)
99
Move Me (1x)
101
Shall (1x)
102
Shall Do (1x)
103
104
Shall I Do (6x)
105
Shall Make (2x)
106
107
108
She Did (1x)
109
Shewest (1x)
110
Should Do (1x)
111
112
That (2x)
113
That Do (1x)
114
That Doeth (2x)
115
117
118
119
That Made (1x)
120
That Make (1x)
122
123
The Doing (1x)
124
125
126
127
They Did (2x)
128
129
130
They Made (1x)
131
132
133
134
Thou Do (2x)
135
Thou Doest (4x)
136
Thou Make (1x)
137
139
Though (1x)
140
To Agree (1x)
141
To Bring (1x)
142
To Content (1x)
143
144
To Do (15x)
145
To Execute (1x)
146
To Fulfil (1x)
148
To Make (6x)
149
To Observe (1x)
150
To Perform (2x)
151
To Pluck (1x)
152
To Put (1x)
153
Took (1x)
154
155
156
We Make (1x)
157
158
159
160
161
Which Bare (1x)
162
163
Which Did (1x)
164
165
166
Which Made (1x)
167
168
Will (2x)
169
Will Do (2x)
170
Will He Do (1x)
171
Will We Do (1x)
172
Worketh (1x)
173
Working (2x)
174
Wrought (1x)
175
Ye (3x)
176
Ye Do (7x)
177
Ye Have (1x)
178
Ye Made (1x)
All Occurrences
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that it is good.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Only they would that we should remember the poor; the same which I also was forward to do.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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