God's New Revelations

Strong's Concor­dance

Greek
G4198

Original: πορεύομαι
Transliteration: poreuomai
Phonetic: por-yoo'-om-ahee
Thayer Definition:
  1. to lead over, carry over, transfer
    1. to pursue the journey on which one has entered, to continue on one's journey
    2. to depart from life
    3. to follow one, that is: become his adherent
      1. to lead or order one's life
Origin: middle voice from a derivative of the same as G3984
TDNT entry: 15:26,9
Part(s) of speech: Verb
Strong's Definition: Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die ], live, etc.): - depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Occurrences in the (KJV) King James Version:
1
2
And Go (1x)
3
And Went (7x)
5
As (2x)
7
Depart (2x)
8
Departed (1x)
9
For To Go (1x)
10
Go (15x)
11
Go Thy Way (1x)
12
He Goeth (2x)
13
14
He Went (3x)
15
17
I Go (2x)
19
I Went (1x)
20
I Will Go (1x)
21
22
Is Gone (1x)
23
24
25
She Went (1x)
26
Should Go (1x)
28
29
That I Go (1x)
30
31
32
33
34
They Went (5x)
35
To Go (8x)
36
To Walk In (1x)
37
Walking (4x)
38
We Will Go (1x)
39
Went (15x)
40
Went Away (1x)
41
42
Went On (1x)
43
Went Up (1x)
44
Were Going (1x)
45
When (1x)
46
47
48
49
All Occurrences
And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
On the morrow they left the horsemen to go with him, and returned to the castle:
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cesar? unto Cesar shalt thou go.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Whereupon as I went to Damascus with authority and commission from the chief priests,
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
But now I go unto Jerusalem to minister unto the saints.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
And if it be meet that I go also, they shall go with me.
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
By which also he went and preached unto the spirits in prison;
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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