God's New Revelations

Strong's Concor­dance

Greek
G4314

Original: πρός
Transliteration: pros
Phonetic: pros
Thayer Definition:
  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to
Origin: a strengthened form of G4253
TDNT entry: 18:00,9
Part(s) of speech: Preposition
Strong's Definition: A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to ; with the dative case by the side of, that is, near to ; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): - about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Occurrences in the (KJV) King James Version:
1
About (2x)
2
According (1x)
3
4
Against (22x)
5
Among (17x)
6
As Were (1x)
7
At (13x)
8
Because (1x)
9
Before (2x)
10
11
Between (2x)
12
By (4x)
13
For (21x)
14
In (2x)
15
In Things (1x)
16
Nigh (1x)
17
Of (3x)
18
One To (1x)
19
One With (1x)
20
21
That (3x)
22
To (155x)
23
To Do (1x)
24
Toward (10x)
25
Unto (298x)
26
When (1x)
27
Whereby (1x)
28
Which Is (1x)
29
With (36x)
30
Within (1x)
All Occurrences
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
What shall we then say to these things? If God be for us, who can be against us?
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Let every one of us please his neighbour for his good to edification.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
For which cause also I have been much hindered from coming to you.
But now having no more place in these parts, and having a great desire these many years to come unto you;
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
That I may come unto you with joy by the will of God, and may with you be refreshed.
To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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