Strong's Concordance

Greek
G4314

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Original: πρός

Transliteration: pros

Phonetic: pros

Thayer Definition:

to the advantage of
at, near, by
to, towards, with, with regard to

Origin: a strengthened form of G4253

TDNT entry: 18:00,9

Part(s) of speech: Preposition

Strong's Definition: A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to ; with the dative case by the side of, that is, near to ; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): - about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

Occurrences in the (KJV) King James Version:

All Occurrences (605x)

About (2x)

According (1x)

According To (1x)

Against (22x)

Among (17x)

As Were (1x)

At (13x)

Because (1x)

Before (2x)

Before Unto (1x)

Between (2x)

By (4x)

For (21x)

In (2x)

In Things (1x)

Nigh (1x)

Of (3x)

One To (1x)

One With (1x)

Somewhat To (1x)

That (3x)

To (155x)

To Do (1x)

Toward (10x)

Unto (298x)

When (1x)

Whereby (1x)

Which Is (1x)

With (36x)

Within (1x)

All Occurrences

1 Corinthians 2:3

And I was with you in weakness, and in fear, and in much trembling.

1 Corinthians 4:18

Now some are puffed up, as though I would not come to you.

1 Corinthians 4:19

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

1 Corinthians 4:21

What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

1 Corinthians 6:1

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

1 Corinthians 6:5

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

1 Corinthians 7:5

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

1 Corinthians 7:35

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

1 Corinthians 10:11

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

1 Corinthians 12:2

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

1 Corinthians 12:7

But the manifestation of the Spirit is given to every man to profit withal.

1 Corinthians 13:12

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

1 Corinthians 14:6

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

1 Corinthians 14:12

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

1 Corinthians 14:26

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

1 Corinthians 15:34

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

1 Corinthians 16:5

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

1 Corinthians 16:6

And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

1 Corinthians 16:7

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

1 Corinthians 16:10

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

1 Corinthians 16:11

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

1 Corinthians 16:12

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

1 Corinthians 16:24

My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus.

2 Corinthians 1:12

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2 Corinthians 1:15

And in this confidence I was minded to come unto you before, that ye might have a second benefit;

2 Corinthians 1:16

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judea.

2 Corinthians 1:18

But as God is true, our word toward you was not yea and nay.

2 Corinthians 1:20

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

2 Corinthians 2:1

But I determined this with myself, that I would not come again to you in heaviness.

2 Corinthians 2:16

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

2 Corinthians 3:1

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

2 Corinthians 3:4

And such trust have we through Christ to God-ward:

2 Corinthians 3:13

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

1 18

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G4314

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G4314